In Hindu mythology, there are eight special places where it is believed that Lord Shiva vanquished various demons and exhibited acts of bravery. These places are Veeratta Sthalams. In Tamil, this is referred to as “Atta Veerattanam” (“Atta” means eight and “Veeram” means bravery).The Eight Veeratta Sthalams are –
1 Thirukandiur
பிரமன் சிரம் அரிந்தது (Brahmasiram Kandithal)
Lord Shiva plugged 1 out of 5 heads of Brahma
2 Thirukovilur
அந்தகாசுரன் அழித்தது (Andhagasuran Vadham)
Lord Shiva Killed Andhakasuran (asuran)
3 Thiruvathikai
திரிபுரம் எரித்தல் (Thiripura Samharam)
Lord Shiva destroy all three forms of land (Heaven, Earth and under land) by fire with laughing
4 Thiruppariyalur
தக்கனை அழித்தது (Dhakshayanyya nasam)
Lord Shiva executed Thakkan (Father of Lord Parvathi)
5 Thiruvirkkudi
சலந்தராசுரனை அழித்தது (Salandharan Vadham)
Lord Shiva sliced the head of Salandharan using His leg thumb finger
6 ThiruVazhuvur
யானையை உரித்தது (Gaja Samharam)
Lord Shiva tear Gajamukasuran (Monster in the form of Elephant)
7 Thirukkurukkai
காமனை எரித்தது (Kaman Dhaganam)
Lord Shiva burned Manmadhan by His Vision eye
8 Thirukadavur
காலனை உதைத்தது (Kaala Samharam)
Lord Shiva punished Yama to save Markandeya
While travelling we could not travel in that sequence due to the location of the various sthalams. We originally planned to cover all the stalams in two days but that didnt happen. Some areas were totally deserted, roads were bad and not many locals knew about the sthalams. We also covered Perumal temples in Koilure and kandiyur. Hence we travelled on route of convenience and hence had to be covered in two trips. In the second trip unlike the first one, we could cover all sthalams and some additional temples too. And it was one soul satisfying trip.
In continuation of my narration, I am going to share my wonderful experience in visiting the four other veeratta shrines. In addition we visited three more shrines for personal reasons and i thought i should share those pictures too here. Those were Thirumanacheri Sri kalyana Sundareswarar, Koothanur Saraswathi and Karakdeshwar temples. It was a matter of God's grace that we could cover all the temples despite these being in obscure locations and travelling by bad roads.
Unique features about the temple
There is a pit 200 meters from the temple which is referred as "Viboothi Kuttai" in Tamil. As per the legend, it was here Manmathan was burnt to ashes by Lord Shiva. White ash is found in this pit and has the distinct odour of holy ash, or Vibhuthi.
The place is held very sacred since according to a popular belief it was here that the God in Yogic posture opened His third eye on the forehead and burnt Kama or Cupid to ashes.
The main Ganesha in this temple is known as Kurungai Vinayakar, probably derived from the name of this village.
People seek remedies for effects of past births, seek child boon and celebrate their 70th birthdays in the temple.
The place has the reputation of Sage Theerthavagu bringing Holy Ganga for the consecration of the temple.
Those looking for wedding shelter offer Kalyana Malai to Lord. Fans perform exceptional shoe abhishekam to Mother Ambika and offer vastras to both. They additionally perform abishekam with turmeric powder, corrective powder and oils, milk, nectar, curd, green coconut, panchamirtha and lime natural product juice.
People praying to Veeratteswarar conquer lust, gain physical and mental strength, cured of illness, initiation to deep medidation and all noblest gifts. They gain complete mental peace, employment opportunities, and development in business, promotion in jobs, settlement of marriage and children.
Sri Vinayaka of the temple is praised as Lord Kurungai Ganapathi. Of the eight places known as Atta Veera Sthalas of Lord Shiva, this is the place where cupid-Manmatha was burnt, hence Lord is praised as Kama Dahana Murthy. He appears in a sitting posture with His left leg folded, right hanging down, right hand assuring His devotees – with Abhaya Mudra – and the left hand on the left leg.
Raja gopuram
It is worthy to note the places linked with the history of this temple in Kurukkai. This is the place where Manmatha attempted to disturb the penance of Lord. Kanganam Puthur is the place where he decided to disturb the penance of Lord Shiva and tied the vow thread in his hand. He drank the milk at Palakudi. Took his bow at Villinur. Aimed at the Lord at Kavalamedu. Those who followed him at Ivanallur suggested action from here. As the place was not suitable, Manmatha came to Mettu Korkai and tried directions. Finally, he aimed the arrow on Lord from a corner.
Celestial wedding
Kumbabishekam Stone
Mandapams within temple
Outer Pragaram
Sthala Vrisksham
Devotees pray to Kama Dahana Murthy for physical and mental health, for steadfastness of mind, removal of hardships and mental peace. They also pray for job, promotions, wedding and child boons.
Brahma
Dhakshinamurthy
Durgaiamman
Gnanambikai Sannadhi
Kurangai Vinayagar
Nandi
Nandi
Those seeking wedding boon offer Kalyana Malai to Lord. Devotees perform special sandal abhishek to Mother Ambica and offer vastras to both. They also perform abishek with turmeric powder, cosmetic powder and oils, milk, honey, curd, green coconut, panchamirtha and lime fruit juice. Some undertake Annadhana-feeding visitors and public. They also contribute for the renovation of the temple.
Natarajar
Navagraham
Sandikeswarar
Sannadhi View
Somaskandar
Subramanyar
Thirumoorthy
Puthrakameshti Yaga is performed in the temple by those seeking child boon. Lord is praised as Yogeswara. Mother Goddess is Gnambikai. As Lord is in meditation for ever, it is difficult to have his darshan. It is not possible to have the darshan when one desires it. Some obstacle would intervene. A devotee, lucky enough to have darshan when he plans, would be blessed with the power of penance, it is believed. Lord forgives anyone praying to him for sins committed unintentionally and unknowingly. The Vimana above Lord Kurungai Ganapathi is of Gajapushta design. People seek remedies for effects of past births, seek child boon and celebrate their 70th birthdays in the temple. Those surrendering at the feet of Lord Yogeswara get back their lost properties. They are freed from lust and enmity qualities. Cupid-Manmatha, the deity of love and lust was burnt here and had a rebirth in this place.
Vinayagar
Lord Shiva was under deep meditation. The heat that emanated from the penance had its impact everywhere. The Devas, unable to bear the heat, approached Lord Muruga to stop Lord’s meditation and save them. But Muruga refused to disturb His Father’s penance. They finally approached Manmatha. Without thinking of the consequences, foolish Manmatha aimed his love arrows on Lord to disturb the penance. Lord opened His eyes and burnt him with the fire sparks from His third eye in His forehead. Rathi his wife fell at Lord’s feet and begged for her husband’s life. Lord assured her that he would be sent to Devaloka for her on a new moon fortnight. Thus Manmatha had his rebirth here.
Unique features about the temple
Since this holy town has somehow always managed to slip (Vazhuvi in Tamil means ‘to slip’) away from any destruction at the times of Pralaya (Cosmic Deluge), it came to be known as Vazhuvur.
The vehicle (vahana) of Veerabadra Swami in this temple is a dog. Generally it is Lord Bhairava who has the dog for a vahan
Since he came to protect Dharma Sastha (Lord Ayappa) born to Lord Vishnu in the Mohini Avathara, he is seen with a Nama, the symbol of a Vaishnavite, in his forehead.
Worshipping the goddess " Balakurambigai" gives child to couples who struggle to get the kid.
This deity holds Lord Murugan in her hand which is more remarkable one.Majority of the devotees seek wedding and child boons from the Lord.
People use to bathe in the holy spring in Lord’s shrine on new moon days and pray for removal of evil effects on their children. Lord Gaja Samhara Murthi is the special Lord of the temple. A Yantra is installed behind this shrine where people pray for total release from spells and witchcrafts and other such evil magic. People praying to presiding deity Kruthivasar are blessed with mental peace. People also pray for employment, progress in trade and profession, promotions also.
Rajagopuram
Temple inner view
Devotees perform archanas to Lord after having a bath in the holy spring on new moon day-Amavasya. Those seeking wedding boon offer Kalyana Malai with conch and Kalasa abisheks. They also cover Lord with sandal paste. Abisheks are offered in rice flour, turmeric, cosmetic powder, oil, milk, curd, green coconut, panchamirtha, lime fruit juice, honey and sandal mixtures. Some devotees arrange Annadhana-feeding, distribute nivedhana offered to Lord to other devotees and perform usual abishek and aaradhanas. This is the only Shiva temple where devotees can have the Feet Darshan of Lord.
Lord Gaja Samhara Murthi is praised as the Special Lord of the temple. The idol-sculpture is so realistic showing the tearing of the elephant (Gaja) keeping His feet on its head and wearing its skin. The idol is huge in size. Mother Uma is holding Her child Lord Muruga in fear. Lord Muruga as a child points His finger on Lord.
Dwajasthambam
Inner Gopuram
Mandapam with Gajasamhara murthy in Back drop
View outside from temple
Nayanmar Mandapam
Entrance to Sanctum Sanctorum
Pancha Brahmma Theertham (spring) is in between the Lord and Nandhi. People bathe here for child boon. Saraswathi Theertham blesses the devotees with wisdom and high education. Yantra Pratishta is behind Lord Gaja Samhara Murthi as the Rahasya Pratishta in Chidambaram. Samahara Murthi graces from the Gnana Sabha-Court of Wisdom. The feet darshan of Lord Shiva is available to devotees in this temple only.
Gajalaskhmi
Subramanyar
Suryan, Saneeswaran, Chandran, Bairavar
Sani Bhagwan in the temple appears fighting with King Vikrama Raja. Defeated by Sani, the king fell in the theertha the holy spring. Bathing in the spring, the king worshipped Lord for relief. Sani Bhagwan sought the pardon of Lord. His leg got damaged. There is a separate shrine for Sani in the temple holding a bow.
Murals
The structure of the temple is different here. It begins from Nandhi followed by a tank, then the sanctum sanctorum. Of the nine dances of Lord Shiva, Gaja Samhara dance is praised as Oordhva Thandava.
Navagrahams
48,000 sages had performed penance in this place gaining wisdom. Of the Theerthas in the temple, the one before Lord’s shrine known as Patala Ganga or Eesana Theertham is praised as the most sacred in the temple.
As the place eluded (Vazhuvudhal in Tamil) destruction by pralaya floods, the place is called Vazhuvur. The name in scriptures is Tharuka Vanam
Temple tank
Sani Peyarchi Palangal
The sages in the Tharukavanam grew proud that no divine grace was required as every thing they get came from their penance and own power. Their wives too shared their opinion. To teach them a lesson and erase their pride, Lord Shiva came there as a Bikshadana the beggar and Lord Vishnu as an enticing woman. The sages lost themselves at the sight of the Mohini and their wives on Lord Shiva’s handsomeness. Lord Vishnu and Lord Shiva created Aiyanar and disappeared. Realizing that they were cheated, they performed a yajna and brought out Fire, tiger, deer, axe snakes, demon Muyalaga to attack Lord Shiva. Failed in their attempts, they finally created a wild elephant to kill Him. Lord Bikshadana entered into the belly of the elephant. The world became dark. Mother held Lord Muruga in fear. Lord churned the belly of the elephant which cried aloud unable to bear the pain. He came out dancing tearing its belly. The sages fell at the feet of Lord and sought His pardon. As Lord Shiva killed the Gaja-elephant, He is praised as Gaja Samhara Murthi.
Unique features about the temple
Brinda in Sanskrit implies Tulsi in Tamil. Recalling this virtuous lady, Tulsi plant is worshipped as the holy tree of the temple
Lord Shiva in the temple is a Swayambumurthy. If one has any difficulty while building a house, they are advised to come and pray here and take a stone for use in the construction to solve the problem. If anyone in the family had expired with the curse of the ancestors, their heirs should pray here to relieve the dead of such effects.
Appar is said to have spent his last years here, dedicating his life to the upkeep of this temple, and the Appar Peruvizha which lasts for a period of 10 days, celebrates these events.
The temple has a five tier Rajagopuram. Chakkara Theertham is opposite the tower with safe and convenient steps and compound wall. It is a big tank with a Lord Vinayaka temple on the bank. Passing the Gopuram entrance, a beautiful Nagalinga sculpture greets the devotee. A Shiva temple worshipped by Lord Vishnu and the place from where Lord Shiva restored Brinda to life as Tulsi are in the outer prakara. There are also shrines for Mother Mahalakshmi, Lords Muruga with His consorts Valli and Deivanai, Bhairava, Sani Bhagwan, Navagrahas the nine planets, Sun, Moon, Pidari and a well called Gnana Theertham in this prakara. There is also a separate temple for Lord Bhairava.
Temple Main entrance
Presiding deity of the temple is Lord Veerattaneswarar. Mother is Parimala Nayaki. Brinda in Sanskrit means Tulsi in Tamil. Remembering this chaste woman, Tulsi plant is revered as the sacred tree of the temple. People pray here for solutions caused by Vasthu dosha-wrong designing of a building affecting peace and prosperity. Devotees also pray to Sri Anjaneya in the temple.
Dwajasthamabam
Indira the king of Devas went to Mount Kailash to have Shiva darshan with the pride of a king. In the guise of a watchman, Lord Shiva prevented him from proceeding further. Proud Indira struck Shiva with His vajrayutha when Lord opened His forehead eye. Realizing the watchman was Shiva, Indira fell at His feet and sought His pardon. Lord Shiva spilled a drop of His sweat in the milk ocean from where a demon child was born. The child pulled the beard of Lord Brahmma who cried in pain. His tears also fell on the child. The child wet with Shiva’s sweat, Brahmma’s tears and the drop of the milk ocean was named Jalandarasura.
Bhairavar
Dhakshinamurthy
Mahavishnu
Sanctum Sanctorum
Nandi Outside
Nandi Inside
When He grew, he demanded Brahmma a life without death and the rule of the three worlds. Brahmma denied it. He got the boon that he would be alive till such time his chaste wife Brindhai was found mentally tainted. His atrocities grew in leaps and bounds and finally decided to kill Lord Shiva Himself. Lord came before the demon in the guise of an aged person, drew a round line as a chakra. He asked the demon to take the Chakra, place it on his head and said that it would destroy him. Arrogant demon challenged that the Chakra could not kill him as his wife was a chaste woman.
Outer view
Navagraham
Inner view
Shiva called Lord Vishnu and asked Him to appear before Brinda as Jalandarasura. Not knowing that the visitor was not her husband, she called him in with the respect of a husband and thus got tainted mentally. Lord Shiva placed the Chakkara on demon’s head which chopped off his head. Knowing the design of Lord Vishnu, Brinda immolated herself cursing Lord Vishnu that He would have to suffer separation from His wife. To come over the curse, Lord Vishnu had to take the Ramavathara later, goes the story.
Due to curse of Brinda, Lord Vishnu became mentally retarded. To cure Him, Lord Shiva sowed a seed at the place where Brinda burnt herself. Tulsi plant grew. A garland was made of the Tulsi leaves and placed on Lord Vishnu. He was cured completely. Lord Vishnu asked Lord Shiva to gift Him the Chakra-discus. He worshipped Lord Shiva with thousand lotus flowers. When He found that the number was short by two, He unhesitatingly took His eyes for the puja. Pleased Shiva rewarded Lord Vishnu with the Chakra
Unique features about the temple
According to the history, King Rajaraja Chola donated this temple to Ottakoothar a renowned poet so that he could compose in peace. Hence this town came to be called as Koothanur = Koothan (the poet) + oor (village).
Goddess Saraswathi, in a penance performing posture, confers Her blessings on this world as the prime deity, only in this temple. A beautiful three eyed form, with one leg folded in a yogasana pattern, is afeast for the eyes. Another special feature is that there is no veena in Ambal’s hands in the prime deity.
Ottakoothan, an ordinary mortal, earnestly sought the blessings of the Goddess Saraswathi and Lord Pillayar (Arul Gnana Vinayakar) to grant him the gift of the ability to compose poems. Bathing in the river Harisol daily and by offering floral tributes to the Goddess, he got his boon fulfilled when the Goddess, came in a very beautiful boat in the river,in the form of a lovely woman and gave him to wish.
Temple Sannidhi
Along with Goddess Saraswathi, Goddesses Lakshmi and parvathi too came by in this river and hence we can get the blessings of the basic grace of them all-Adhisakthi. Blessed with the beningn looks of Goddess Kalaimagal, and the betel mouth Blessings of “Then Kani vagadevi”, Ottakoothar became a poet with the ability to compose rhythmic poems.
Pillayar
The populace were enamoured of his ability to compose.His fame reached the ears of King Vikrama Chola,who invited him to his court and witnessed the blessed ability of Ottakoothar.
From the day King Rajaraja Chola (grandson of King Vikrama Chola), gifted this land to Ottakoothar. This Ambalpuri has come to be known as Koothanur.
It is learnt, that this place was known as “Ambalpuri”, about a 1000years ago, even before poet Ottakoothan was born. So history has it that Goddess Saraswathi did her penance towards Lord Brahma and conferred her blessings on her devotees for ages. Devotees offer their puja with lovely flowers that are known to be acceptable to the God. Ottakoothar and his grandson Ovathakoothar, established the beautiful temple for Goddess Maha Saraswathi.
Goddess Saraswathi, in a penance performing posture, confers Her blessings on this world as the prime deity, only in this temple. A beautiful three eyed form, with one leg folded in a yogasana pattern, is afeast for the eyes. Another special feature is that there is no veena in Ambal’s hands in the prime deity.
She is a seated on a white lotus,attired in white silk. She symbolizes her inherent Presence in studies, having a palm script in her hands. The other hand has the ‘Chinmudra’, blessing devotees. Another hand has the ‘Akshamala’, signifying penance. The fourth palm has the nectar pot, conferring happiness and spiritual bliss to devotees. With Her benevolent smile and eyes, she has Her third eye giving us the highest form of spiritual knowledge. In short she gives all who worship Her absolute bliss while giving us education, knowledge, intelligence and welfare.
Flat Gopuram
Mokku Mantharai flower
View from inside
Vedapatashalas
Dhakshinamurthy
Durgai
Nalwar
Navagraham
Perumal with Devis
Pillayar
Suryan & Chandran
About the Sthalam
Dhwajasthambam
Amman sannidhi
Veera nateswar
Outside view
In continuation of my narration, I am going to share my wonderful experience in visiting the four other veeratta shrines. In addition we visited three more shrines for personal reasons and i thought i should share those pictures too here. Those were Thirumanacheri Sri kalyana Sundareswarar, Koothanur Saraswathi and Karakdeshwar temples. It was a matter of God's grace that we could cover all the temples despite these being in obscure locations and travelling by bad roads.
Sri Veeratteswarar temple, thirukurukkai
7.00 a.m. and 12.00 noon and from 3.30 p.m. to 9.00 p.m. 91- 4365-22389
Unique features about the temple
There is a pit 200 meters from the temple which is referred as "Viboothi Kuttai" in Tamil. As per the legend, it was here Manmathan was burnt to ashes by Lord Shiva. White ash is found in this pit and has the distinct odour of holy ash, or Vibhuthi.
The place is held very sacred since according to a popular belief it was here that the God in Yogic posture opened His third eye on the forehead and burnt Kama or Cupid to ashes.
The main Ganesha in this temple is known as Kurungai Vinayakar, probably derived from the name of this village.
People seek remedies for effects of past births, seek child boon and celebrate their 70th birthdays in the temple.
The place has the reputation of Sage Theerthavagu bringing Holy Ganga for the consecration of the temple.
Those looking for wedding shelter offer Kalyana Malai to Lord. Fans perform exceptional shoe abhishekam to Mother Ambika and offer vastras to both. They additionally perform abishekam with turmeric powder, corrective powder and oils, milk, nectar, curd, green coconut, panchamirtha and lime natural product juice.
People praying to Veeratteswarar conquer lust, gain physical and mental strength, cured of illness, initiation to deep medidation and all noblest gifts. They gain complete mental peace, employment opportunities, and development in business, promotion in jobs, settlement of marriage and children.
Raja gopuram
It is worthy to note the places linked with the history of this temple in Kurukkai. This is the place where Manmatha attempted to disturb the penance of Lord. Kanganam Puthur is the place where he decided to disturb the penance of Lord Shiva and tied the vow thread in his hand. He drank the milk at Palakudi. Took his bow at Villinur. Aimed at the Lord at Kavalamedu. Those who followed him at Ivanallur suggested action from here. As the place was not suitable, Manmatha came to Mettu Korkai and tried directions. Finally, he aimed the arrow on Lord from a corner.
Celestial wedding
Kumbabishekam Stone
Mandapams within temple
Outer Pragaram
Sthala Vrisksham
Devotees pray to Kama Dahana Murthy for physical and mental health, for steadfastness of mind, removal of hardships and mental peace. They also pray for job, promotions, wedding and child boons.
Brahma
Dhakshinamurthy
Durgaiamman
Gnanambikai Sannadhi
Kurangai Vinayagar
Nandi
Those seeking wedding boon offer Kalyana Malai to Lord. Devotees perform special sandal abhishek to Mother Ambica and offer vastras to both. They also perform abishek with turmeric powder, cosmetic powder and oils, milk, honey, curd, green coconut, panchamirtha and lime fruit juice. Some undertake Annadhana-feeding visitors and public. They also contribute for the renovation of the temple.
Natarajar
Navagraham
Sandikeswarar
Sannadhi View
Somaskandar
Subramanyar
Thirumoorthy
Puthrakameshti Yaga is performed in the temple by those seeking child boon. Lord is praised as Yogeswara. Mother Goddess is Gnambikai. As Lord is in meditation for ever, it is difficult to have his darshan. It is not possible to have the darshan when one desires it. Some obstacle would intervene. A devotee, lucky enough to have darshan when he plans, would be blessed with the power of penance, it is believed. Lord forgives anyone praying to him for sins committed unintentionally and unknowingly. The Vimana above Lord Kurungai Ganapathi is of Gajapushta design. People seek remedies for effects of past births, seek child boon and celebrate their 70th birthdays in the temple. Those surrendering at the feet of Lord Yogeswara get back their lost properties. They are freed from lust and enmity qualities. Cupid-Manmatha, the deity of love and lust was burnt here and had a rebirth in this place.
Vinayagar
Lord Shiva was under deep meditation. The heat that emanated from the penance had its impact everywhere. The Devas, unable to bear the heat, approached Lord Muruga to stop Lord’s meditation and save them. But Muruga refused to disturb His Father’s penance. They finally approached Manmatha. Without thinking of the consequences, foolish Manmatha aimed his love arrows on Lord to disturb the penance. Lord opened His eyes and burnt him with the fire sparks from His third eye in His forehead. Rathi his wife fell at Lord’s feet and begged for her husband’s life. Lord assured her that he would be sent to Devaloka for her on a new moon fortnight. Thus Manmatha had his rebirth here.
Sri Veeratteswar temple, Vazhuvur
Timings : 6.00 a.m. to 12.00 a.m. 4.00 p.m. to 8.00 p.m. Contact : 99437 98083
Unique features about the temple
Since this holy town has somehow always managed to slip (Vazhuvi in Tamil means ‘to slip’) away from any destruction at the times of Pralaya (Cosmic Deluge), it came to be known as Vazhuvur.
The vehicle (vahana) of Veerabadra Swami in this temple is a dog. Generally it is Lord Bhairava who has the dog for a vahan
Since he came to protect Dharma Sastha (Lord Ayappa) born to Lord Vishnu in the Mohini Avathara, he is seen with a Nama, the symbol of a Vaishnavite, in his forehead.
Worshipping the goddess " Balakurambigai" gives child to couples who struggle to get the kid.
This deity holds Lord Murugan in her hand which is more remarkable one.Majority of the devotees seek wedding and child boons from the Lord.
People use to bathe in the holy spring in Lord’s shrine on new moon days and pray for removal of evil effects on their children. Lord Gaja Samhara Murthi is the special Lord of the temple. A Yantra is installed behind this shrine where people pray for total release from spells and witchcrafts and other such evil magic. People praying to presiding deity Kruthivasar are blessed with mental peace. People also pray for employment, progress in trade and profession, promotions also.
Rajagopuram
Temple inner view
Devotees perform archanas to Lord after having a bath in the holy spring on new moon day-Amavasya. Those seeking wedding boon offer Kalyana Malai with conch and Kalasa abisheks. They also cover Lord with sandal paste. Abisheks are offered in rice flour, turmeric, cosmetic powder, oil, milk, curd, green coconut, panchamirtha, lime fruit juice, honey and sandal mixtures. Some devotees arrange Annadhana-feeding, distribute nivedhana offered to Lord to other devotees and perform usual abishek and aaradhanas. This is the only Shiva temple where devotees can have the Feet Darshan of Lord.
Lord Gaja Samhara Murthi is praised as the Special Lord of the temple. The idol-sculpture is so realistic showing the tearing of the elephant (Gaja) keeping His feet on its head and wearing its skin. The idol is huge in size. Mother Uma is holding Her child Lord Muruga in fear. Lord Muruga as a child points His finger on Lord.
Dwajasthambam
Inner Gopuram
Mandapam with Gajasamhara murthy in Back drop
View outside from temple
Nayanmar Mandapam
Entrance to Sanctum Sanctorum
Pancha Brahmma Theertham (spring) is in between the Lord and Nandhi. People bathe here for child boon. Saraswathi Theertham blesses the devotees with wisdom and high education. Yantra Pratishta is behind Lord Gaja Samhara Murthi as the Rahasya Pratishta in Chidambaram. Samahara Murthi graces from the Gnana Sabha-Court of Wisdom. The feet darshan of Lord Shiva is available to devotees in this temple only.
Gajalaskhmi
Subramanyar
Suryan, Saneeswaran, Chandran, Bairavar
Sani Bhagwan in the temple appears fighting with King Vikrama Raja. Defeated by Sani, the king fell in the theertha the holy spring. Bathing in the spring, the king worshipped Lord for relief. Sani Bhagwan sought the pardon of Lord. His leg got damaged. There is a separate shrine for Sani in the temple holding a bow.
Murals
The structure of the temple is different here. It begins from Nandhi followed by a tank, then the sanctum sanctorum. Of the nine dances of Lord Shiva, Gaja Samhara dance is praised as Oordhva Thandava.
Navagrahams
48,000 sages had performed penance in this place gaining wisdom. Of the Theerthas in the temple, the one before Lord’s shrine known as Patala Ganga or Eesana Theertham is praised as the most sacred in the temple.
As the place eluded (Vazhuvudhal in Tamil) destruction by pralaya floods, the place is called Vazhuvur. The name in scriptures is Tharuka Vanam
Temple tank
Sani Peyarchi Palangal
The sages in the Tharukavanam grew proud that no divine grace was required as every thing they get came from their penance and own power. Their wives too shared their opinion. To teach them a lesson and erase their pride, Lord Shiva came there as a Bikshadana the beggar and Lord Vishnu as an enticing woman. The sages lost themselves at the sight of the Mohini and their wives on Lord Shiva’s handsomeness. Lord Vishnu and Lord Shiva created Aiyanar and disappeared. Realizing that they were cheated, they performed a yajna and brought out Fire, tiger, deer, axe snakes, demon Muyalaga to attack Lord Shiva. Failed in their attempts, they finally created a wild elephant to kill Him. Lord Bikshadana entered into the belly of the elephant. The world became dark. Mother held Lord Muruga in fear. Lord churned the belly of the elephant which cried aloud unable to bear the pain. He came out dancing tearing its belly. The sages fell at the feet of Lord and sought His pardon. As Lord Shiva killed the Gaja-elephant, He is praised as Gaja Samhara Murthi.
Sri Veerataneswarar temple, Thiruvirkudi
Temple timings : 6.00 a.m. to 12.00 a.m. 4.30 p.m. to 8.00 p.m. Phone : 94439 21146
Unique features about the temple
Brinda in Sanskrit implies Tulsi in Tamil. Recalling this virtuous lady, Tulsi plant is worshipped as the holy tree of the temple
Lord Shiva in the temple is a Swayambumurthy. If one has any difficulty while building a house, they are advised to come and pray here and take a stone for use in the construction to solve the problem. If anyone in the family had expired with the curse of the ancestors, their heirs should pray here to relieve the dead of such effects.
Appar is said to have spent his last years here, dedicating his life to the upkeep of this temple, and the Appar Peruvizha which lasts for a period of 10 days, celebrates these events.
The temple has a five tier Rajagopuram. Chakkara Theertham is opposite the tower with safe and convenient steps and compound wall. It is a big tank with a Lord Vinayaka temple on the bank. Passing the Gopuram entrance, a beautiful Nagalinga sculpture greets the devotee. A Shiva temple worshipped by Lord Vishnu and the place from where Lord Shiva restored Brinda to life as Tulsi are in the outer prakara. There are also shrines for Mother Mahalakshmi, Lords Muruga with His consorts Valli and Deivanai, Bhairava, Sani Bhagwan, Navagrahas the nine planets, Sun, Moon, Pidari and a well called Gnana Theertham in this prakara. There is also a separate temple for Lord Bhairava.
Temple Main entrance
Presiding deity of the temple is Lord Veerattaneswarar. Mother is Parimala Nayaki. Brinda in Sanskrit means Tulsi in Tamil. Remembering this chaste woman, Tulsi plant is revered as the sacred tree of the temple. People pray here for solutions caused by Vasthu dosha-wrong designing of a building affecting peace and prosperity. Devotees also pray to Sri Anjaneya in the temple.
Dwajasthamabam
Indira the king of Devas went to Mount Kailash to have Shiva darshan with the pride of a king. In the guise of a watchman, Lord Shiva prevented him from proceeding further. Proud Indira struck Shiva with His vajrayutha when Lord opened His forehead eye. Realizing the watchman was Shiva, Indira fell at His feet and sought His pardon. Lord Shiva spilled a drop of His sweat in the milk ocean from where a demon child was born. The child pulled the beard of Lord Brahmma who cried in pain. His tears also fell on the child. The child wet with Shiva’s sweat, Brahmma’s tears and the drop of the milk ocean was named Jalandarasura.
Bhairavar
Dhakshinamurthy
Mahavishnu
Sanctum Sanctorum
Nandi Outside
Nandi Inside
When He grew, he demanded Brahmma a life without death and the rule of the three worlds. Brahmma denied it. He got the boon that he would be alive till such time his chaste wife Brindhai was found mentally tainted. His atrocities grew in leaps and bounds and finally decided to kill Lord Shiva Himself. Lord came before the demon in the guise of an aged person, drew a round line as a chakra. He asked the demon to take the Chakra, place it on his head and said that it would destroy him. Arrogant demon challenged that the Chakra could not kill him as his wife was a chaste woman.
Outer view
Navagraham
Inner view
Shiva called Lord Vishnu and asked Him to appear before Brinda as Jalandarasura. Not knowing that the visitor was not her husband, she called him in with the respect of a husband and thus got tainted mentally. Lord Shiva placed the Chakkara on demon’s head which chopped off his head. Knowing the design of Lord Vishnu, Brinda immolated herself cursing Lord Vishnu that He would have to suffer separation from His wife. To come over the curse, Lord Vishnu had to take the Ramavathara later, goes the story.
Due to curse of Brinda, Lord Vishnu became mentally retarded. To cure Him, Lord Shiva sowed a seed at the place where Brinda burnt herself. Tulsi plant grew. A garland was made of the Tulsi leaves and placed on Lord Vishnu. He was cured completely. Lord Vishnu asked Lord Shiva to gift Him the Chakra-discus. He worshipped Lord Shiva with thousand lotus flowers. When He found that the number was short by two, He unhesitatingly took His eyes for the puja. Pleased Shiva rewarded Lord Vishnu with the Chakra
Koothanur Saraswathi temple
Timings : 6.00 a.m. - 1.00 p.m. 4.00 p.m. - 9.00 p.m.Phone : 04366-239909
According to the history, King Rajaraja Chola donated this temple to Ottakoothar a renowned poet so that he could compose in peace. Hence this town came to be called as Koothanur = Koothan (the poet) + oor (village).
Goddess Saraswathi, in a penance performing posture, confers Her blessings on this world as the prime deity, only in this temple. A beautiful three eyed form, with one leg folded in a yogasana pattern, is afeast for the eyes. Another special feature is that there is no veena in Ambal’s hands in the prime deity.
Ottakoothan, an ordinary mortal, earnestly sought the blessings of the Goddess Saraswathi and Lord Pillayar (Arul Gnana Vinayakar) to grant him the gift of the ability to compose poems. Bathing in the river Harisol daily and by offering floral tributes to the Goddess, he got his boon fulfilled when the Goddess, came in a very beautiful boat in the river,in the form of a lovely woman and gave him to wish.
Temple Sannidhi
Along with Goddess Saraswathi, Goddesses Lakshmi and parvathi too came by in this river and hence we can get the blessings of the basic grace of them all-Adhisakthi. Blessed with the beningn looks of Goddess Kalaimagal, and the betel mouth Blessings of “Then Kani vagadevi”, Ottakoothar became a poet with the ability to compose rhythmic poems.
Pillayar
The populace were enamoured of his ability to compose.His fame reached the ears of King Vikrama Chola,who invited him to his court and witnessed the blessed ability of Ottakoothar.
From the day King Rajaraja Chola (grandson of King Vikrama Chola), gifted this land to Ottakoothar. This Ambalpuri has come to be known as Koothanur.
It is learnt, that this place was known as “Ambalpuri”, about a 1000years ago, even before poet Ottakoothan was born. So history has it that Goddess Saraswathi did her penance towards Lord Brahma and conferred her blessings on her devotees for ages. Devotees offer their puja with lovely flowers that are known to be acceptable to the God. Ottakoothar and his grandson Ovathakoothar, established the beautiful temple for Goddess Maha Saraswathi.
Goddess Saraswathi, in a penance performing posture, confers Her blessings on this world as the prime deity, only in this temple. A beautiful three eyed form, with one leg folded in a yogasana pattern, is afeast for the eyes. Another special feature is that there is no veena in Ambal’s hands in the prime deity.
She is a seated on a white lotus,attired in white silk. She symbolizes her inherent Presence in studies, having a palm script in her hands. The other hand has the ‘Chinmudra’, blessing devotees. Another hand has the ‘Akshamala’, signifying penance. The fourth palm has the nectar pot, conferring happiness and spiritual bliss to devotees. With Her benevolent smile and eyes, she has Her third eye giving us the highest form of spiritual knowledge. In short she gives all who worship Her absolute bliss while giving us education, knowledge, intelligence and welfare.
Thilatharpanapuri
Temple timings l 6.00 a.m. to 11.00 a.m. 4.00 p.m. to 8.30 p.m Phone : +91- 452-234 9868, 234 4360
Also known as sethalapathi / Adhi Vinayagar Temple
One of the seven places to do Pithru tharpanam
Performing tharpanam on amavasya day is special. Here it can be performed on anyday as Suryan and chandran are together
Considered as equivalent to kashi or rameswaram
Vinayagar as Naramuga Vinayagar with human face. This is supposed to be the First Vinayagar that Goddess Parvathi created.
In the outer praharam, We see Lord rama performing pithru tharpanam for Dasarathar, his father and the four lingams are called Pithru lingams
King Thirumalai Naicker committed to build a tank for Mother Meenakshi and the land chosen was in front of the Muktheeswarar temple, hence the temple could not be extended further. As there was no Rajagopuram (main tower) for the temple, the one constructed in the centre of the tank, which would look as a tower built for Muktheeswara Temple if viewed either from within the temple or from the eastern side.
One of the seven places to do Pithru tharpanam
Performing tharpanam on amavasya day is special. Here it can be performed on anyday as Suryan and chandran are together
Considered as equivalent to kashi or rameswaram
Vinayagar as Naramuga Vinayagar with human face. This is supposed to be the First Vinayagar that Goddess Parvathi created.
In the outer praharam, We see Lord rama performing pithru tharpanam for Dasarathar, his father and the four lingams are called Pithru lingams
King Thirumalai Naicker committed to build a tank for Mother Meenakshi and the land chosen was in front of the Muktheeswarar temple, hence the temple could not be extended further. As there was no Rajagopuram (main tower) for the temple, the one constructed in the centre of the tank, which would look as a tower built for Muktheeswara Temple if viewed either from within the temple or from the eastern side.
Temple view
Flat Gopuram
Mokku Mantharai flower
View from inside
Vedapatashalas
Indira’s vehicle Iravadham the white elephant was relieved of its curse in this shrine. Of the Panchabhutha shrines in Madurai (Panchabhudhas – Air, Fire, water, earth and space making this universe), Muktheeswarar temple represents Vayu-Air. This is one of the temples worshipped by Sun.
It is noteworthy that the rays of Sun falls on the Presiding Deity Muktheeswarar during the days from 10/11 to 22/23 in the month of March and again between September 18 to 30 and these rays remain for about 20 minutes each day.
Nandi
The Thiruvilayadals (miracle deeds) of Lord Shiva are very beautifully sculpted in the pillars of the temple, besides the scenes of penance of Rishis. There is also an idol of Ekabadramurthy combining the forms of Brahmma, Vishnu and Shiva with only two feet.
Indira’s vehicle, the while elephant Iravadham ignored a flower used in Shiva Pooja. It was cursed by Rishi Durvasa. It wandered among the wild elephants and finally was relieved of the curse. It worshiped Lord Shiva for his grace. As Indira could not find the Iravadha elephant even after the term of the curse, he set out in search of the animal. Before returning to the upper world with his Master Indira, the elephant wanted to worship Lord Shiva. It created a place after its name, worshiped Muktheswara. Even today, according to the documents of the temple, the place is known as Iravadhanallur.
Hindu mythology goes on saying that, Ram when he came down to earth in human avtar was performing pitru tharpanams at various places by making four Pindams (pindams made of boiled rice scooping). These pindams after performance of tharpanam became worms everytime he did the tharpanam.
Ambigai
Dhakshinamurthy
Durgai
Ram who got worried that his pooja’s are not getting the desired result (that is the pitrus are not getting the pindams he is offering) prayed to Lord Shiva. Lord Shiva came to Ram and asked him to go to Manthara vanam in earth where he is present in the form for offering prayers. Once he reaches Mantharavanam he should take bath in the Hari Sol Mahanadhi and then perform the Pitru Tharpananam.
Ram, as told by Shiva came down to this place and after taking bath in the Hari Sol Mahanadhi, knelt by his right leg and made four pindams and started his pitru pooja. The Pindams which were becoming worms till now became four Lingams in this place. Because of this, Dasaratha Maharaja, father of Ram got his Mukhthi (attained divine abode) and hence the main deity got the name of Muktheeswarar.
Pindams turned into lingams
Nalwar
Navagraham
Perumal with Devis
Pillayar
After this episode of Ram doing his karma poojas and getting his ancestors all the mukthi, this place has become one of the main sthalas for such attainment. It is said to be equivalent to that of Kasi and Rameshwaram.
In the outer praharam (circumambulatory path) you can see the idol of Rama performing the tharpanam and also the four lingams known as Pitru Lingams.
The original name of this place Thilathaipathi and Mathimuthami was sung by Gnyanasambandha Peruman in one of his songs. So this sthalam is noted also from saivasthalam and devaram perspective too.
Subramanyar
Suryan & Chandran
The current name of Sithalapathi came from the name of Thilatharpanapuri and Thilathaipathi. Most of the people can identify this place with the name of Sithalapathi rather than knowing it as Thilatharpanapuri or Thilathipathi.
This is a must visit place for every Hindu. The Aadhi vinayagar temple is famous for monthly Sangada Hara Chaturthi festival. Coming to the birth of Lord Ganesha and his human form in this temple, again the mythology and the local story goes like this.
Once upon a time Mother Parvati wished to take a bath in Harisolmahanathi. She created a boy from Manjal (Turmeric) powder and after giving life to this boy asked him to stand guard outside while she took bath. Meanwhile, Lord Shiva returned home. When he tried to enter the house, the boy prevented him from doing so.
In anger, Shiva beheaded the boy. When Parvati saw this, she burst into tears as the boy was made of her own thing and he is like her son. In order to console her, Shiva sent out his troops (gaNa) to fetch the head of anyone found sleeping with his head pointing to the north. (that is one of the reason there is a belief that you should not sleep keeping your head pointing to North – even today). They found an elephant sleeping thus and brought back its head. Shiva then attached the elephant’s head to the body of the boy and gave him new life. He named the boy Ganapati, which means commander of his troops. He also granted him a boon that everyone would worship him (Ganesha) before beginning any work.
Inside the Premises we can see a small shrine for lord vignesh known as Adhi Vinayagar.Here Lord Vignesh having a beautiful human face. It seems to be the only place having such a fame.
Veeranateswarar temple Thiruppariyalur (Parasalur)
8.00 a.m. to 12.00 noon 5.00 p.m. to 8.00 p.m.
This Shivastalam is one of the 8 Veerattastalams of Shiva, also known as Dakshapuram located 8 km east of Mayiladuturai. The Yaga Samhara moorthy image is a specimen of the craftmanship of the ancient Tamils. Tiruppariyalur is considered to be the 15th in the series of Tevara Stalams in the Chola kingdom located south of the river Kaveri.
The temple tank is believed to be the sacrificial altar of Daksha, and during times of drought,the actual altar is said to become visible at the bottom. The Devas are believed to have gotten rid of their fear caused by the demon Dharuka here.
The only sthalam where Shiva did all three duties of tirumurthis namely as Creator, Operator, Destroyer.
The one sthalam where Lord Shiva also pardons a sinner after punishing him and restores life.
The one sthalam where he is considered the supreme king and every one has to bow before him and when they exit should not show their back.
The one sthalam where he destroyed ego of Devas namely Thakshan.As we have seen and will be seeing, the Ashta Veeratta Sthalas glorify Shiva for his various valorous deeds of killing demons and protecting the general good of the world. But a deeper analysis into the significance of these deeds paints a very different picture than that of the gory demons and mighty asuras. It tells a story of how the good inside each and every one of us fights the bad and the ugly. The various samharams of Shiva, in fact, subtly represent the victory of knowledge and purity over ignorance, negative thoughts, ego, bondage, lust etc.
The temple tank is believed to be the sacrificial altar of Daksha, and during times of drought,the actual altar is said to become visible at the bottom. The Devas are believed to have gotten rid of their fear caused by the demon Dharuka here.
The only sthalam where Shiva did all three duties of tirumurthis namely as Creator, Operator, Destroyer.
The one sthalam where Lord Shiva also pardons a sinner after punishing him and restores life.
The one sthalam where he is considered the supreme king and every one has to bow before him and when they exit should not show their back.
The one sthalam where he destroyed ego of Devas namely Thakshan.As we have seen and will be seeing, the Ashta Veeratta Sthalas glorify Shiva for his various valorous deeds of killing demons and protecting the general good of the world. But a deeper analysis into the significance of these deeds paints a very different picture than that of the gory demons and mighty asuras. It tells a story of how the good inside each and every one of us fights the bad and the ugly. The various samharams of Shiva, in fact, subtly represent the victory of knowledge and purity over ignorance, negative thoughts, ego, bondage, lust etc.
Front Arch
About the Sthalam
Dhwajasthambam
Of all the evil that is portrayed as being overcome by the Lord, the devil of Ego is highlighted time and again in various Sthalas. Even if a man overcomes ignorance, wealth, bad thoughts, lust and every other possible evil intention, unless he gives up his sense of ‘Aham’, he does not understand the great plans of the divine. And to those, who consider themselves to be far greater than the creator himself, nothing but destruction awaits.
Nandi
Amman sannidhi
Veera nateswar
Outside view
The tale of Daksha is a very apt example for the doom that awaits the egomaniacs. The story of Daksha’s vain sacrifice has been dealt with before in much detail (Refer Daksha Yaaga ). Daksha was the grandson of Brahma and one of the great Prajapathis. He was a pious man and regularly performed Yaagas and Homas, invoking the devas for the welfare of the world. Daksha was blessed with a radiant girl-child, whom he named Sati. Sati, turned out to be one of the best Shiva Bhakthas ever. Even when the other girls used to play outside, she used to make a linga out of the sand and worship it. When she reached a suitable age for marriage, her great grandfather Brahma visited her and told the household that she is destined for the great lord of Kailasha alone. Following Brahma’s instruction Sati meditated on Shiva, seeking his hand and very soon won the heart of the staunch ascetic. Their marriage was celebrated amongst much pomp and show, and soon afterwards Sati left for her new icy abode.
However, the son-in-law and the father-in-law frequently met each other at various gatherings and occasions. Over the period of time, Daksha had developed a peculiar pride, an ego that he was the master of the universe and the father-in-law of Parameshwara himself. The ego did no good. He demanded respect at every place and strutted about the world. It was at one such gathering, where Daksha himself was the guest of honour, where the things went out of hands. When Daksha entered the arena, shining like a thousand suns, bright with glory, the entire assembly stood upto welcome him with their palms and bowed down. Every soul except Shiva. Daksha was furious that his son-in-law had insulted him. He did not realise the fact that if the Lord of the Universe bowed to him, it would bring only calamity on himself. In the heat of his anger he insulted Shiva, the pure, with various offensive terms and labeled him as a lower caste god. But Neelakantha maintained his calmness. Further maddened by this indifference, Daksha stormed out of the arena.
The whole world is familiar with the subsequent happenings. Daksha planned to hold the largest and the grandest sacrifice ever. He deliberately failed to invite his daughter and Shiva to the sacrifice and also refused to give Shiva his customary share in the sacrificial offerings. Sati, on hearing this, paid no heed to Shiva’s warnings and came to the sacrifice to demand justice for herself and her husband. When Daksha not only abused Shiva, but also refused to even consider Sati as his daughter, Dakshayani, distraught with the fact that she was even born to such an uncouth man jumped into the sacrificial fire and immolated herself.
Daksha, though shocked at the end that his daughter had chosen for herself, went on with the yagna. However, at the site of the yagna, various evil omens portended the arrival of a catastrophe. Time and again, Daksha’s left arm, thigh and eye pulsated. There were thunderstorms that lashed across the yaaga. The sacrificial fires died down to tiny shimmers and the howls of wolves reverbrated across the large gathering. Every one of the assembled devas shuddered at the signs and cursed Daksha for his foolish behavior.
At Kailasha, the ganas who had accompanied Sati, poured out their woes to Shiva, a mixture of grief and anger in their voices. They had been driven out by the soldiers who had been created by the brahmanas at the yaaga. Shiva listened to the happenings, livid with rage. With the eyes the colour of blood and his Jatamakudam all gone astray, he stood up and plucked a lock of hair. He dashed it to the ground and the lock split into two. Out of one came Bhadrakali, with pointed teeth and angry eyes, eager to have a go at Daksha. Out of the other piece emerged Veerabhadra, the gory form of the lord, with eighteen arms and deadly looking weapons. They needed no words of command. With a large army of the Bhoothaganas lead by Nandi himself, they charged down to the site of the yaaga.
At the sacrifice, the army burst through the doors and killed everyone in sight. The devas including Varuna, Agni, Yama and Indra themselves, were defeated and lay unconscious. With the whole sacrificial grounds now looking like a warfield, Veerabhadra hunted for the culprit – Daksha. Daksha, white with fear, cowering at the terrifying figure of Veerabhadra, tried to dodge and hide, but to no avail. With the ease of a baby picking up a small toy, Veerabhadra lifted Daksha. He placed Daksha on the slaughtering board used for killing the sacrificial animals, and with one sweep of his sword beheaded Daksha – the master of the sacrifice, now being the sacrificial animal himself.
Even as Daksha’s corpse lay at the sacrificial field, Brahma rushed to Shiva and asked him to forgive his grandson. He variously extolled Parameshwara and laid forward the fact that the Yaaga had to be completed for the welfare of the world. Shiva, thus cooled by the soothing words of Brahma agreed to revive Daksha and complete the Yaaga. Since the head of Daksha had been burnt in the fires, Shiva ordered the ganas to behead the sacrificial goat and bring its head to him. He fixed the goat’s head on Daksha’s severed neck and with a sprinkling of water from his kamandala, he brought Daksha back to life.
The goat headed Daksha, now fell at Shiva’s feet and begged for mercy, praising the tolerance and the grace of Rishabarudan. Shiva blessed Daksha and in the very presence of Shiva, the yaaga was completed and the Poornaahuthi performed. While everyone was rejoicing the happy end of everything, Shiva alone retired back to Kailasha, deprived of his beloved, to immerse himself in meditation once more, until Shakthi takes another incarnation to join him for all eternity.
Located near Mayiladuthurai is yet another of the Veeratta sthalaa which glorifies this valourous deed of Mahesha at the Ilankombanaiyyal sametha Veeratteswarar shrine. Thiruppariyalur by name, the kshetra is also known variously as Keezha Parasalur, Dakshapuri etc.
Once upon a time the Devas were tormented by a powerful demon called Dharuka. All the three Trimurthis turned a blind eye to the suffering of the Devas. Vexed with the indifference, the 33 crore devas came to Keezha Parasalur and performed a penance to seek protection from the atrocities of the demon Dharuka. The Trimurthis appeared before the Devas and explained the reason for their pathetic plight. “Since you, the sons of Aditi, failed to propitiate the gods as duty required and since you remained aloof to your duties, you had to undergo the suffering for such a long time”, they pronounced. “Now, however, that you have realised the mistake, you will be saved from Dharuka in due time.” The Devas, hearing this, apologised profusely, and requested the Lords to protect them. Shiva accepted their heartfelt prayers and created Kali out of himself to kill the asura. Kali’s victorious killing of Dharuka and her resultant fierce mood is celebrated at the Kodungallur Bhagavathi shrine in Kerala. Since the Devas were taken to task for their mistakes, the sthala came to be known as Thiruppazhiyalur (Pazhi-revenge), which gradually got contorted into Thiruppariyalur.
This is considered to be the place where Veerabhadran killed Daksha and destroyed his Yagna. Hence the place is known as Dakshapuri and the lord also known as Dakshapureeswarar. The idol of Yagasamharamoorthi is once again believed to be an example of great craftsmanship and tells the tale of Daksha’s spoilt yagna.
The temple itself is very small, with only a single Prakara. One of the walls of the sanctum has a beautiful carving of Daksha worshipping the linga. The main deity is a Linga Moorthi with a square Vishnubhaga. It is believed to be a swayambu of large dimensions. A peculiar feature is the absence of the Navagrahas and the worship of Surya alone. Also famous is the Arthajaama worship that is offered at night to Bhairavar, the guardian deity of the temple. Taking part in this worship is supposed to help in the destruction of enemies and black magic.
The present day temple tank is also believed to be the site of Daksha’s grand Yagna and during times of drought, when the water dries out, the actual altar is visible at the bottom of the tank.
The annual festival takes place in Karthigai and the deities are taken around in a procession. Especially the Sundays in the month of Karthigai are held to be highly sacred and large crowds throng the shrine. Apart from this, Nangu Kaala Poojai (Four services of Worship) is observed every day to both Swami and Ambal.
Though small is size, the Sthala is great in its spiritual benefits. After all, this was the place where He destroyed the ego and pride of a very vain man and taught him a lesson for life. Visiting Thiruppariyalur will bring a change not only in your fortunes but also in your general outlook of life.
